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 Sura An-Nisa (Part 2) Tarnslation

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PostSubject: Sura An-Nisa (Part 2) Tarnslation   Fri Jan 09, 2009 3:41 pm

61 When it is said to them: "Come to what Allah hath revealed, and to the Messenger.": Thou seest the hypocrites avert their faces from thee in disgust.

62 How then, when they are seized by misfortune, because of the deeds which there hands have sent forth? Then they come to thee, swearing by Allah. "We meant no more than good-will and conciliation!"

63 Those men,-Allah knows what is in their hearts; so keep clear of them, but admonish them, and speak to them a word to reach their very souls.

64 We sent not a messenger, but to be obeyed, in accordance with the leave of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.

65 But no, by thy Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against thy decisions, but accept them with the fullest conviction.

66 If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith);

67 And We should then have given them from Ourselves a great reward;

68 And We should have shown them the Straight Way.

69 All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the Sincere (lovers of Truth), the martyrs, and the Righteous (who do good): Ah! How beautiful is there fellowship!

70 Such is the bounty from Allah. And sufficient is it that Allah knoweth all.

71 O ye who believe! Take your precautions, and either go forth in parties or go forth all together.

72 There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "Allah did favor us in that we were not present among them."

73 But if good fortune comes to you from Allah, they would be sure to say - as if there had never been ties of affection between you and them - "Oh! I wish I had been with them; a fine thing should I then have made of it!"

74 Let those fight in the Cause of Allah who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah,- whether he is slain or gets victory - soon shall We give him a reward of great (value).

75 And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from Thee one who will protect; and raise for us from Thee one who will help!"

76 Those who believe fight in the cause of Allah, and those who reject faith fight in the cause of Tagut (Evil): So fight ye against the friends of Satan: feeble indeed is the cunning of Satan.

77 Hast thou not turned thy though to those who were told to hold back their hands (from fight) but establish regular prayers and spend in Zakat (regular charity)? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah. They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!

78 "Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from Allah".; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah." But what hath come to these people, that they fail to understand a single fact?

79 Whatever good, (O man!) happens to thee, is from Allah. but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a messenger to (instruct) mankind. And enough is Allah for a witness.

80 He who obeys the Messenger, obeys Allah. But if any turn away, We have not sent thee to watch over them.

81 They have "Obedience" on their lips; but when they leave thee, a section of them meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs.

82 Do they not consider the Quran (with care)? Had it been from other than Allah, they would surely have found therein much discrepancy.

83 When there comes to them some matter touching (public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have known it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have followed Satan.

84 Then fight in Allah's Cause - Thou art held responsible only for thyself - and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.

85 Whoever interceded in a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.

86 When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.

87 Allah. There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?

88 Why should ye be divided into two parties about the Hypocrites? Allah hath cost them of their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.

89 They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): So take not friends from their ranks until they flee in the way of Allah (from what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-

90 Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you or fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (guarantees of) peace, then Allah Hath opened no way for you (to war against them).

91 Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them.

92 Never should a believer kill a believer, except by mistake. And whoever kills a believer by mistake, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (is enough). If he belonged to a people with whom ye have treaty of mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah. for Allah hath All knowledge and All wisdom.

93 If a man kills a believer intentionally, his recompense is Hell, to abide therein (for ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him.

94 O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favors: Therefore carefully investigate. For Allah is well aware of all that ye do.

95 Not equal are those believers who sit, except those who are disabled, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a great reward,-

96 Ranks specially bestowed by Him, and Forgiveness and Mercy. For Allah is Oft-forgiving, Most Merciful.

97 When angels take the souls of those who die in sin against their souls, they say: "In what (plight) were ye?" They reply: "Weak and oppressed were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (from evil)?" Such men will find their abode in Hell,- What an evil refuge! -

98 Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor can they find a way (to escape).

99 For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again.

100 He who forsakes his home in the cause of Allah, finds in the earth many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, his reward becomes due and sure with Allah. And Allah is Oft-forgiving, Most Merciful.

101 When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the unbelievers may attack you: For the unbelievers are unto you open enemies.

102 When thou (O Messenger) art with them, and standest to lead them in prayer, let one party of them stand up (in prayer) with thee, taking their arms with them: When they finish their prostrations, let them take their position in the rear, and let the other party come up which hath not yet prayed - and let them pray with thee, taking all precaution, and bearing arms: the unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the unbelievers Allah hath prepared a humiliating punishment.

103 When ye have performed the prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up regular prayers: For such prayers are enjoined on believers at stated times.

104 And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but you have hope from Allah, while they have not. And Allah is full of knowledge and wisdom.

105 We have sent down to thee the Book in truth, that thou mightest judge between people by that which Allah has shown thee; so be not an advocate by those who betray their trust;

106 But seek the forgiveness of Allah. for Allah is Oft-forgiving, Most Merciful.

107 Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and sin:

108 They seek to hide them selves from people, but they cannot hide from Allah, while He is with them when they plot by night, in words that He cannot approve: And Allah Doth compass round all that they do.

109 Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through?

110 If any one does evil or wrongs his own soul but afterwards seeks Allah's forgiveness, he will find Allah Oft-forgiving, Most Merciful.
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