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 | Subject: Sura An-Nahl (Part2) Transaltion  Sat Jan 10, 2009 4:58 pm | |
| 71 Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favored are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favors of Allah?
72 And Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah's favors?-
73 And worship others than Allah,- such as have no power of providing them, for sustenance, with anything in heavens or earth, and cannot possibly have such power?
74 Invent not similitudes for Allah. for Allah knoweth, and ye know not.
75 Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favors from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them know not.
76 Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
77 To Allah belongeth the Unseen of the heavens and the earth. And the matter of the Hour (of Judgment) is as the twinkling of an eye, or even quicker: for Allah hath power over all things.
78 It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah).
79 Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe.
80 It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibers (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time.
81 81 It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favors on you, that ye may bow to His Will (in Islám).
82 But if they turn away, thy duty is only to preach the Clear Message.
83 They recognize the favors of Allah; then they deny them; and most of them are (creatures) ungrateful.
84 One Day We shall raise from all Peoples a Witness: then will no excuse be accepted from Unbelievers, nor will they be allowed to make amends.
85 When the wrong-doers (actually) see the Chastisement, then will it in no way be mitigated, nor will they then receive respite.
86 When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!"
87 That Day shall they (openly) show (their) submission to Allah; and all their inventions shall leave them in the lurch.
88 Those who reject Allah and hinder (men) from the Path of Allah - for them will We add Chastisement to Chastisement; for that they used to spread mischief.
89 On the Day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.
90 Allah commands justice, the doing of good, and given to kith and kin, and He forbids all indecent deeds, and evil and rebellion: He instructs you, that ye may receive admonition.
91 Fulfill the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do.
92 And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong, using your oaths to deceive one another, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.
93 If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.
94 And take not your oaths, to practice deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a mighty Wrath descend on you.
95 Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.
96 What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions.
97 Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.
98 When thou dost read the Quran, seek Allah's protection from Satan the rejected one.
99 No authority has he over those who believe and put their trust in their Lord.
100 His authority is over those only, who take him as patron and who join partners with Allah.
101 When We substitute one revelation for another,- and Allah knows best what He reveals (in stages),- they say, "Thou art but a forger": but most of them know not.
102 Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims.
103 We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.
104 Those who believe not in the Signs of Allah,- Allah will not guide them, and theirs will be a grievous Chastisement.
105 It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie!
106 Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Chastisement.
107 This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith.
108 Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed.
109 Without doubt, in the Hereafter they will be the losers.
110 But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- thy Lord, after all this is oft-forgiving, Most Merciful.
111 On the Day every soul will come up pleading for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with.
112 Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favors of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.
113 And there came to them a messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities.
114 So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favors of Allah, if it is He Whom ye serve.
115 He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without willful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful.
116 But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.
117 In such falsehood is but a paltry profit; but they will have a most grievous Chastisement.
118 To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves.
119 But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful.
120 Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah.
121 He showed his gratitude for the favo 5c8 rs of Allah, who chose him, and guided him to a Straight Way.
122 And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous.
123 So We revealed to thee, "Follow the ways of Abraham the True in Faith, and he joined not gods with Allah."
124 The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.
125 Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.
126 And if ye punish, let your punishment be proportional to the wrong that has been done to you: but if ye show patience, that is indeed the best (course) for those who are patient.
127 And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.
128 For Allah is with those who restrain themselves, and those who do good. | |
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