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 Sura Taha (Part2) Transaltion

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PostSubject: Sura Taha (Part2) Transaltion   Sat Jan 10, 2009 5:08 pm

71 (Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"

72 They said: "Never shall we prefer thee to what has come to us of the Clear Signs, Him Who created us! So decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world.

73 "For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding."

74 Verily he who comes to his Lord as a sinner (at Judgment),- for him is Hell: therein shall he neither die nor live.

75 But such as come to Him as Believers who have worked righteous deeds,- for them are ranks exalted,-

76 Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil).

77 We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."

78 Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.

79 Pharaoh led his people astray instead of leading them aright.

80 O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails:

81 (Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should descend on you: and those on whom descends My Wrath do perish indeed!

82 "But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who,- in fine, are on true guidance."

83 (When Moses was up on the Mount, Allah said:) "What made thee hasten in advance of thy people, O Moses?"

84 He replied: "Behold, they are close on my footsteps: I hastened to Thee, O my Lord, to please Thee."

85 (Allah) said: "We have tested thy people in thy absence: the Sámirí has led them astray."

86 So Moses returned to his people in a state of anger and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"

87 They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Sámirí suggested.

88 "Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: 'This is your god, and the god of Moses, but (Moses) has forgotten!' "

89 Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?

90 Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is (Allah) Most Gracious; so follow me and obey my command."

91 They had said: "We will not cease to worship it, we will devote ourselves to it until Moses returns to us."

92 (Moses) said: "O Aaron! What kept thee back, when thou sawest them going wrong,

93 "From following me? Didst thou then disobey my order?"

94 (Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the Children of Israel, and thou didst not observe my word!' "

95 (Moses) said: "What then is thy case, O Sámirí?"

96 He replied: "I saw what they saw not: so I took a handful (of dust) from the footprint of the Messenger, and threw it (into the calf): thus did my soul suggest to me."

97 (Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'Touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail. Now look at thy god, of whom thou hast become a devoted worshipper: we will certainly burn it in a blazing fire and scatter it broadcast in the sea!"

98 But the God of you all is Allah. there is no god but He: all things He comprehends in His knowledge.

99 Thus do We relate to thee some stories of what happened before: for We have sent thee a reminder from Us.

100 If any do turn away therefrom, verily they will bear a burden on the Day of Judgment;

101 They will abide in this (state): and grievous will the burden be to them on that Day,-

102 The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear-eyed (with terror).

103 In whispers will they consult each other: "Yet tarried not longer than ten (Days);"

104 We know best what they will say, when the best of them in judgment will say: "Ye tarried not longer than a day!"

105 They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;

106 "He will leave them as plains smooth and level;

107 "Nothing crooked or curved wilt thou see in their place."

108 On that Day will they follow the Caller (straight): no crookedness (in) him: all the voices will be hushed to the Most Gracious: so that thou hearest not but murmuring.

109 On that Day shall no intercession avail except for those for whom permission has been granted by the Most Gracious and whose word is acceptable to Him.

110 He knows what is before or after or behind them: but they shall comprehend Him not.

111 (All) faces shall be humbled before the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).

112 But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).

113 Thus have We sent this down - an Arabic Quran - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).

114 High above all is Allah, the King, the Truth! Be not in haste with the Quran before its revelation to thee is completed, but say, "O my Lord! Increase me in knowledge."

115 We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.

116 When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.

117 Then We said: "O Adam! Verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.

118 "There is therein (enough provision) for thee not to go hungry nor to go naked,

119 "Nor to suffer from thirst, nor from the sun's heat."

120 But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"

121 In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and fell into error.

122 But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.

123 He said: "Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.

124 "But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment."

125 He will say: "O my Lord! Why hast Thou raised me up blind, while I had sight (before)?"

126 (Allah) will say: "Thus didst Thou, when Our Signs came unto thee, forgot them: so wilt thou, this day, be forgotten."

127 And thus do We recompense him who transgresses beyond bounds and believes not in the Sings of his Lord: and the Chastisement of the Hereafter is far more grievous and more enduring.

128 Is it not a guidance to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.

129 Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite).

130 Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou may be pleased.

131 Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendor of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.

132 Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for Righteousness.

133 They say: "Why does he not bring us a Sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation?

134 Had We destroyed them with punishment before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."

135 Say: "Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance."
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