SLAdmin
Admin
Number of posts : 323
Age : 32
Localisation(Recommended) : Pakistan,Lohare
Mosque(Recommended) : lolololololol
Intrests(Recommended) : lolololololol
Registration date : 2007-02-06
 | Subject: Sura At-Taubah (Part2) Transaltion  Sat Jan 10, 2009 4:41 pm | |
| 66 Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are sinners.
67 The Hypocrites, men and women, are alike with each other: They enjoin evil, and forbid what is just, and tighten their purse's strings. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse.
68 Allah hath promised the Hypocrites men and women, and the rejecters of Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for them: for them is the curse of Allah, and an enduring punishment,-
69 As in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they are the losers.
70 Hath not the story reached them of those before them?- the People of Noah, and Àd, and Thamüd; the People of Abraham, the men of Midian, and the Cities overthrown. To them came their messengers with Clear Signs. It is not Allah Who wrongs them, but they wrong their own souls.
71 The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, pay Zakat, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.
72 Allah hath promised to Believers, men and women, Gardens under which rivers flow, to dwell therein, and beautiful mansions in Gardens of everlasting stay. But the greatest bliss is the Good Pleasure of Allah. that is the supreme felicity.
73 O Prophet! strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed.
74 They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they uttered it after accepting Islám; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous chastisement in this life and in the Hereafter: They shall have none on earth to protect or help them.
75 Amongst them are men who made a covenant with Allah, that if He bestowed on them of His bounty, they would give (largely) in charity, and be truly amongst those who are righteous.
76 But when He did bestow of His bounty, they became misers, and turned back (from their covenant), averse (from its fulfillment).
77 So He hath put as a consequence hypocrisy into their hearts, (to last) till the Day whereon they shall meet Him: because they broke their covenant with Allah, and because they lied (again and again).
78 Know they not that Allah doth know their secret (thoughts) and their secret counsels, and that Allah knoweth well all things unseen?
79 Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labor,- and throw ridicule on them,- Allah will throw back their ridicule on them: and they shall have a grievous chastisement.
80 Whether thou ask for their forgiveness, or not, (their sin is unforgivable): if thou ask seventy times for their forgiveness, Allah will not forgive them: because they have rejected Allah and His Messenger. and Allah guideth not those who are perversely rebellious.
81 Those who were left behind (in the Tabük expedition) rejoiced in their inaction behind the Messenger of Allah: they hated to strive and fight, with their goods and their persons, in the Cause of Allah. they said, "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If only they could understand!
82 Let them laugh a little: much will they weep: a recompense for the (evil) that they do.
83 If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind."
84 Nor do thou ever pray for any of them that dies, nor stand at his grave; for they rejected Allah and His Messenger, and died in a state of perverse rebellion.
85 Nor let their wealth nor their children dazzle thee: Allah's wish is to punish them with these things in this world, and that their souls may depart while they are unbelievers.
86 When a Sürah comes down, enjoining them to believe in Allah and to strive and fight along with His Messenger, those with wealth and influence among them ask thee for exemption, and say: "Leave us (behind): we would be with those who sit (at home)."
87 They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not.
88 But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.
89 Allah hath prepared for them Gardens under which rivers flow, to dwell therein: that is the supreme triumph.
90 And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat behind. Soon will a grievous chastisement seize the Unbelievers among them.
91 There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful.
92 Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses.
93 The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not.
94 They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did."
95 They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did.
96 They will swear unto you, that ye may be pleased with them, but if ye are pleased with them, Allah is not pleased with those who disobey.
97 The Bedouin Arabs are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger. But Allah is All-Knowing, All-Wise.
98 Some of the Bedouin Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things).
99 But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful.
100 The vanguard (of Islám)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well- pleased is Allah with them, as are they with Him: for them hath He prepared Gardens under which rivers flow, to dwell therein for ever: that is the supreme triumph.
101 Certain of the desert Arabs round about you are hypocrites, as well as among the Madinah folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous chastisement.
102 Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful.
103 Of their wealth, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth.
104 Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful?
105 And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the Knower of what is hidden and what is open: then will He show you the truth of all that ye did."
106 There are (yet) others, held in suspense for the command of Allah, whether He will punish them, or turn in mercy to them: and Allah is All-Knowing, Wise.
107 And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; but Allah doth declare that they are certainly liars.
108 Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of thy standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure.
109 Which then is best? - he that layeth his foundation on piety to Allah and His Good Pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.
110 The foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And Allah is All-Knowing, Wise.
111 Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the Garden (of Paradise): they fight in His Cause, and slay and are slain: a promise binding on Him in Truth, through the Torah, the Gospel, and the Quran: and who is more faithful to his Covenant than Allah? Then rejoice in the bargain which ye have concluded: that is the achievement supreme.
112 Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the Cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah.- (these do rejoice). So proclaim the glad tidings to the Believers.
113 It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire.
114 And Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing.
115 And Allah will not mislead a people after He hath guided them, until He makes clear to them as to what they should avoid, for Allah hath knowledge of all things.
116 Unto Allah belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper.
117 Allah turned with favor to the Prophet, the Muhájirs, and the Ansár,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.
118 (He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.
119 O ye who believe! Fear Allah and be with those who are truthful.
120 It was not fitting for the people of Madinah and the Bedouin Arabs of the neighborhood, to stay behind (and not follow) Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the Cause of Allah, or trod paths to raise the ire of the Unbelievers, or gain any gain from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
121 Nor could they spend anything (for the Cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite them with the best (possible reward).
122 It is not for the Believers to go forth (all) together: if a contingent from every expedition go forth to devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil).
123 O ye who believe! fight the unbelievers who are near to you, and let them find harshness in you: and know that Allah is with those who fear Him.
124 Whenever there cometh down a Sürah, some of them say: "Which of you has had His faith increased by it?" Yea, those who believe,- their faith is increased and they do rejoice.
125 But those in whose hearts is a disease,- it will add doubt to their doubt, and they will die in a state of Unbelief.
126 See they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed.
127 Whenever there cometh down a Sürah, they look at each other, (saying), "Doth anyone see you?" Then they turn away: Allah hath turned their hearts (from the light); for they are a people that understand not.
128 Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should suffer, ardently anxious is he over you: to the Believers is he most kind and merciful.
129 But if they turn away, Say: "(Allah) sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne Supreme!" | |
|
